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BRAMA, October 22, 2000, 1:00pm EDT
Scythia and the Scythians
Scythia (Skytiia, Skifiia). The domain of the *Scythians. According to Herodotus Greater Scythia occupied a large rectangle of land extending nearly 700 km (20 days travel) from the Danube River in the west across the Black Sea coast and steppe region of what is today Ukraine to the lower Don Basin in the east. Individual Scythian settlements also existed in what is today the Hungarian-Rumanian borderland, probably as outposts. It is not known how far north Scythia reached into the forest-steppe zone. The Scythians were forced out of the steppe into Scythia Minor - the Crimea and the Dobrudja region south of the Danube Delta - in the 3rd century BC. The steppe of Southern Ukraine was occasionally referred to as Scythia (Skufia and Great Skuf in the Primary Chronicle) and Sarmatia until the Igth century.
Scythian art. The art of the *Scythians combined Eastern elements with influences from the Hellenic *ancient states on the northern Black Sea coast. The combination gave the art an exquisite and unique quality. The center of Scythian art can be considered *Panticapaeum, the capital of the *Bosporan Kingdom. The many Scythian artifacts found in barrows in Southern Ukraine and the Kuban were either imported from Greece or made by indigenous Hellenic and Scythian artisans. Scythian jewelery in particular attained a high level of intricacy and magnificence.
The principal feature of Scythian art is its use of a zoomorphic symbology. Objects found in Ukraine are distinguishable from their Caucasian counterparts, which reflect more the influence of Iranian, Urartian (ancient Armenian), Altaic, and, through this last, Chinese art. The Scythians fashioned gold objects depicting semirecumbent stags, deer, lions, panthers, horses and other domesticated animals, birds, and fantastic beasts leg, griffins and sirens), as well as human faces, bodies, and groups of humans. Numerous vases, goblets, quivers, scabbards, combs, and other objects portray scenes from everyday life leg, combat, farming, herding, taming horses, milking sheep, sewing skins) as well as motifs from Greek mythology and history. This symbology is often coupled with Greek geometric and floral ornamentation. Objects depicting griffins with lion's or eagle's heads tearing apart horses or deer personify evil forces; they were likely created as amulets.
The finest works of Scythian art have been excavated in the so-called Royal Scythian kurhans, *Kul Oba, *Haimanova Mohyla, "Melitopil, *Solokha, *Krasnokutskyi, and *Chortomlyk kurhans in Southern Ukraine, and the *Velyka Blyznytsia, Kelermes, and Kostromska kurhans in the Kuban.
In the 4th century 8c, Hellenic influences began declining in the northern Black Sea littoral as a result of the immigration of the Sarmatians and other Iranian tribes. In the 3rd century BC the Sarmatians forced the Scythians out of Southern Ukraine into Crimea, where a new Scythian art developed. On the site of the new Scythian capital, *Neapolis, a mausoleum for luminaries, who were buried' along with their horses, was excavated. Over 1,300 works of art were uncovered there, including frescoes with scenes of horseback riding and hunting.
During the 19th century many Scythian treasures were taken from Ukraine and Crimea to the St Petersburg Hermitage Museum. During the *Crimean War a tsarist ukase, ordered the transfer of all gold artifacts found in Ukraine to the Hermitage. Only the discoveries of Scythian art made by AN URSR (now ANU) archeologists in the last few decades of the 20th century can be found in Ukraine's museums today.
Scythians (skyty, skify). A group of Indo-European tribes that controlled the Southern Ukrainian steppe in the 7th to 3rd centuries BC. They first appeared there in the late 8th century BC after having been forced out of Central Asia. The Scythians were related to the *Sauromatians and spoke an Iranian dialect. After quickly conquering the lands of the *Cimmerians they pursued them into Asia Minor and established themselves as a power in the region. In the 670s BC they launched a successful campaign to expand into Media, Syria, and Palestine. They were forced out of Asia Minor early in the 6th century BC by the Medes, who had by then assumed control of Persia, and retreated to their lands between the lower Danube and the Don, known as *Scythia.
The bellicose Scythians were often in conflict with their neighbors, particularly the Thracians in the west and the *Sarmatians in the east. They faced their greatest military challenge around 513--512 BC, when the Persian king Darius I led an expeditionary force against them. By withdrawing and undertaking scorched-earth tactics rather than engaging in pitched battles, they forced the Persians to retreat in order to preserve their army. The event had a significant impact on subsequent Scythian development, for it confirmed their position as masters of the steppes and spurred on the political unification of the various tribes under the Royal Scythians. By the end of the 5th century BC the *Kamianka fortified settlement, near present-day Nykopil, had been established as the capital of Scythia.
The Scythians reached their apex in the 4th century BC under King Ateas, who eliminated his rivals and united all the tribal factions under his rule. He waged a successful war against the Thracians but died in 339 BC in a battle against the army of Philip 11 of Macedon. In 331 BC the Scythians defeated one of Alexander the Great's armies. Subsequently they began a period of decline brought about by constant Sarmatian attacks. They were forced to abandon the steppe to their rivals and re-established themselves in the 2nd century BC in the Crimea around the city of *Neapolis. There they regained part of their strength and fought several times against the *Bosporan Kingdom, and even managed to conquer Olbia and other Hellenic city-states on the northern Black Sea (Pontic) coast. Continued attacks from the Sarmatians, however, further weakened the Scythians, and an onslaught by the Germanic *Goths in the 3rd century AD finished them off completely. The Scythians subsequently disappeared as an ethnic entity through steady intermarriage with and assimilation into other cultures, particularly the Sarmatian.
The Scythians were divided into several major tribal groups. Agrarian Scythian groups lived in what is now Poltava region and between the Boh and the Dnieper rivers. The lower Boh region near *Olbia was inhabited by Hellenized Scythians, known as Callipidae; the central Dniester region was home to the Alazones; and north of them were the Aroteres. The kingdom was dominated by the Royal Scythians, a small but bellicose minority in the lower Dnieper region and the Crimea that had established a system of dynastic succession. Their realm was divided into four districts ruled by governors who maintained justice, collected taxes, and gathered tribute from the Pontic city-states. A separate coinage, however, was not developed by the Scythians until quite late in their history. Their administrative apparatus was in fact quite loose, and the various Scythian groups handled most of their affairs through a traditional structure of tribal elders. Over time Scythian society became increasingly stratified, with the hereditary kings and their military retainers gaining an increasing amount of wealth and power. Although most Scythians were freemen, slaves were common in the kingdom.
The Scythians inhabiting the steppe were nomadic herders of horse, sheep, and cattle. Those in the forest-steppe were more sedentary cultivators of wheat, millet, barley, and other crops. (Some scholars believe that those agriculturists may have been the predecessors of the Slavs.) Scythian artisans excelled at metalworking in iron, bronze, silver, and gold. The Scythians also engaged in hunting, fishing, and extensive trade with Greece through the Pontic city-states; they provided grains, livestock, fish, furs, and slaves in exchange for luxury goods, fine ceramics, and jewelry.
The Scythians' military prowess was in large measure the result of their abilities as equestrian archers. They raised and trained horses extensively, and virtually every Scythian male had at least one mount. They lavished care and attention on their horses and dressed them in ornate trappings. Saddles and metal stirrups were not used by the Scythians, although felt or leather supports may have been. The foremost weapon of a Scythian warrior was the double-curved bow, which was used to shoot arrows over the left shoulder of a mounted horse. Warriors commonly carried swords, daggers, knives, round shields, and spears and wore bronze helmets and chain-mail jerkins. The Scythians became a potent force not only because of their impressive array of weapons and training but also because they shared a strong underlying military ethos and belonged to a warrior society that bestowed honors and spoils on those who had distinguished themselves in battle. That ethos was reinforced by the common rite of adopting blood brothers and the use of slain foes' scalps or skulls as trophies or drinking cups.
Because of their generally nomadic or seminomadic existence the Scythians usually had relatively few possessions. Those they did have were often of exquisite quality and craftsmanship and established the Scythians' reputation in the ancient world as devotees of finery (see *Scythlan art).
The Scythians never developed a written language or a literary tradition. They had a well-defined religious cosmology, however. Their deities included the fire goddess Tabiti, followed by Papeus (the 'Father'), Apia (goddess of the earth), Oetosyrus (god of the sun), Artimpasa (goddess of the moon), and Thagimasadas (god of water). The Scythians did not build temples, altars, or idols to worship their deities, but they maintained a caste of soothsayers and believed strongly in witchcraft, divination, magic, and the power of amulets. Representations of Scythians and their gold ornaments suggest that they were the first people in history to wear trousers.
Scythian burial customs were elaborate, particularly among the aristocracy. A chieftain remained unburied for 40 days after his death. During that time his internal organs were cleansed, his body cavity was stuffed with herbs, and his skin was waxed. He was then parad'ed through his realm accompanied by a large retinue indulging in ostentatious lamentation. After 40 days he was interred in a large *kurhan (up to 20 m high) together with his newly killed favorite wife or concubine, household servants, and horses, as well as weapons, amphoras of wine, and a large cache of goods. Lesser personages had less elaborate funerals. A common practice was the erection of anthropomorphic statues (*stone babas) as grave markers.
For many years the memory of the Scythians was best preserved by Herodotus, who included a lengthy, basically factual account of them in his Histories. After the last Scythians had died out in the 3rd century AD, the tribes were largely forgotten. Interest in them was revived as a result of some spectacular finds in Scythian barrows, starting with the *Melgunov kurhan in 1763 The ensuing search for richer caches impeded archeological research on the more prosaic aspects of Scythian life until Soviet archeologists undertook work in that realm in the 2oth century. Scythian archeological sites in Ukraine include the *Bilske, *Kamianka, *Karavan, $Nemyriv, *Pastyrske, and *Sharpivka fortified settlements and the *Chortomlyk, *Haimanova Mohyla, *Kul Oba, *Krasnokutskyi, *Melitopil, *Oksiutyntsi, *Oleksandropil, *Solokha, *Starsha Mohyla, and *Zhabotyn kurhans.
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